Osho, a Complete Philosophy of life and spirituality
Osho Rajanish is a very famous name in the field of spirituality. The real name of Osho is Chandra Mohan Jain, who was born on 11th December 1931 in Madhya Pradesh, India. He is known as the most influential spiritual master in the world. The discourse with logic and full of emotion can attract anyone who hears the audio, watches the video and reads the book. He had given his discourses about every aspect of life and spirituality. The awareness in his discourse can allure every one of us because he speaks in his discourse in very easy language and flowing manner.
He was very brilliant in his study. He was the gold medalist in philosophy at Masters Level. He started to teach on the campus and he continued to speak to the public. Osho traveled India by spreading the spiritual knowledge throughout the country after giving resignation from his post of lecturer of philosophy. He wanted to eliminate the hypocrisy in the religion. He started to give the real knowledge by which many youths attracted to him at that time. He criticized all orthodoxy idea of the people especially of the priest of Hindu religion.
He had an open idea about sex and didn’t teach to suppress sex. We have to understand the sex and transfer it into the creativity but people misunderstand him about it. He criticized the fake yogis who don’t want to talk about sex but they are not free from sex in their mind. They suppress sex and become mentally sick. But there is the way to be free from the sex. We have to go beyond the sex by understanding the nature of sex.
In the first phase, he started his journey of spirituality master from Mumbai by initiating his followers as a ‘New Sanyasi’. The new type of Sanyasa focuses on the aspect of being yogi living in the society. He focused on the knowledge rather than the following anything blindly. The main challenge of this time is the fake knowledge in the field of spirituality. We have to understand who is saving the world and who is cheating the people. We don’t have to leave our home and job to be yogi. We can be yogi by staying in the society.
Osho criticized everyone who is illogical and who follow the superstition without knowing the reality. He also criticized the political leaders of the world especially of India. He severely criticized the spiritual Gurus of that time. He respected all the true masters of the world. He didn’t discriminate any religion but he wanted to make an amalgamation of all in one and establish an inclusive spiritual formula. He gave his discourses in many scriptures of the world.
He established all the facilities of spiritual knowledge in his Ashram. He believed that every human being is different in their nature and some can understand some way of spiritual practice and other can understand another way of practice. It is needed a different way of teaching of spirituality and life for every individual because the God gives different qualities for everyone.
Osho established his Ashram in Pune, Maharastra in 1974. Many followers came there from many countries and took Sanyasa with him. He was the real hero to the people who couldn’t find the real meaning of their life and had an illusion. He gave his clear ideas about every aspect of life so everyone of that time wanted to meet him and want to be in his Ashram. His discourse was the main attraction to the people because his speech can make spell bounded the soul of the people.
Osho has published more than 600 books about spirituality which are transcribed from his discourses. His discourses can be found in the audio and video format in the YouTube and many websites. His discourses are in both languages Hindi and English but he gave more his discourses in Hindi. Most of his books are translated into English from Hindi.
He had a photographic reading power. He could read books in a very short period of time and can remember most of the content of them. It is said that he read more than 200 thousand books in his life. He has written very few books by his hand. His autobiographic book is ‘Glimpses of a Golden Childhood’. He wrote his memories of his childhood in the book. His books have the life-changing capacity by refreshing our mind and touching our heart.
It is written that Osho was born silently and didn’t eat anything for three days. The reason is that he was meditated in his past life in Tibet for 21 days but someone killed him in 19 days. He fulfilled his meditation without eating and crying in his infant state in the life as Osho. From three days, he started to cry and eat. He was very logical in his childhood. No one could satisfy him with their logic.
In 1981 Osho established an Ashram in Oregon, America. But his journey to America became misfortune to him because his misunderstanding started with the government of America after four years of being in America. He was successful to attract the intellectuals of America but he severely criticized Christianity so Christian people of American couldn’t stand his popularity in America so the government of American arrested him and put in the custody for 12 days.
He wanted to go to different European countries after that but American government sent the message to all of the countries by his ambassadors not to give entry to him. He had to return from the airport. 21 countries didn’t give him to entry in their countries. The Indian government also didn’t give him the permission to stay in India. After a strike of his followers, the Indian government gave the permission to stay in India. He stayed in Pune again until his death.
He focused on celebrating life as a gift of God. He said that there is not the existence of death, death is an illusion. He died on 19 January 1990. He said before he died, ‘Celebrate my death and don’t mourn but be happy and dance with full of joy in my death.’ He said that he did not die; he was with all the disciples. Who can feel the appearance of him, he can be with them. His disciples celebrated his death by being happy.
He gave emphasis to a joyful life with real knowledge. He wanted to make the people of the world spiritually literate. He wanted to establish a spiritual society in the world. He was in the favor of establishing the peace in the world. There are many people in the world who love Osho as a true spiritual leader by his books, audios, and videos.
Patanjali is the authentic scientific writer about yoga ( Ashtanga Yoga ) in Hindu philosophy. Before him, many yogis wrote about yoga in their scriptures but their writings were not so clear that one can get the real guidance from that book. Patanjali has described the eight limbs of Ashtanga yoga system which is definitely workable.
He has given the emphasis in the continuous process of yoga formula. Patanjali said, in his book, that yoga is to stop the fluctuation of our mind. According to Patanjali, if we follow the path of eight limbs of Ashtanga Yoga, we can get enlightened sooner or later.
Eight limbs of Ashtanga yoga are the complete systematic practice of yoga in our li and those eight limbs are:
Yama
Niyama
Asana
Pranayam
Pratyahara
Dharana
Dhyana
Samadhi
Yama – 1st Limb of Ashtanga Yoga
Yama is the first step of eight limbs of Ashtanga Yoga. Yama is the discipline that we should have to apply in our life. Yama helps us to be sincere. This is the part of self-restrain which helps us to grow up in the field of our spiritual purpose. Patanjali put this at the first part because every successful strategy starts from the purity of our mind, purity of our behavior. Patanjali distributes this yama in five parts.
1.Ahimsa (Nonviolence)
Nonviolence is not to harm any living beings by our behavior. If we apply this non-violence in our life, we have to be careful if our action creates some discomfort to the people, who is in the contact with us? We don’t have to harm to the people by our three ways:
I) By our action
II) By our thinking
III) By our words
2. Satya (Truthfulness)
We have to practice to speak the truth. We shouldn’t promise faulty things that we won’t fulfill by our action. What we speak, we should do and what we do, we should speak. Our life’s every action should show the truthfulness. Our every effort in the life should show the reflection of the truth.
3. Asteya (Not Stealing)
The meaning of asteya is not to steal. We even don’t have to bring the feeling of stealing in our mind, according to Patanjali. We don’t have to take anything of anyone without the permission of the owner.
4. Brahmacharya (Chastity)
This is the discipline that is applied by controlling our sexual power. Our sexual power should be transformed towards the upside of our body, so we restrain our sexual desire. In this process, we don’t have to suppress our sexual desire but we have to bring our attention to the knowledge of the supreme self. We have to make less our desire to the sensual happiness. We have to try to take pleasure in the matters which are related to the supreme power.
5. Aparigraha (Non-possessiveness)
In this formula, we practice to keep minimum things with us. This is the way of applying minimalism in our life. We should keep the things only that we need, but not which we want. If we can live in one cloth, we don’t have to use two. If we can live in two clothes, we don’t have to use three and so on.
Niyama- 2nd Step of Ashtanga Yoga
This is the second step of Ashtanga Yoga formula. Niyama helps us to go into the deeper level. This is the system which helps us to control ourselves in the process of yoga. There are five branches of Niyama.
1.Saucha (Cleanliness)
Saucha is the cleanliness of body and purity of the mind.
2. Santosha (Contentment)
Santosha means satisfaction by the situation where we are. It means we don’t have to be anything to be happy or to be satisfied.
3. Tapa (Persistence)
Tapa means the determination to continue our yoga at any cost. We have to be disciplined when we walk to get the destination of our yoga goal.
4. Svadhyaya (Study)
Svadhyaya means to gain the knowledge of the spirituality. To study the knowledge from the Veda, the famous scripture of Hinduism. We have to learn the wisdom from the level of the words and of the actions. We have to apply the knowledge that we learn. If we apply the knowledge in our life, that becomes the knowledge in the level of experience.
5. Ishvarpranidhana (Contemplation to the God)
In this part, we dedicate ourselves to the supreme God. We sacrifice our deeds and all the events to the God. We practice believing completely in the God.
Asana- 3rd step of Ashtanga Yoga
This is the part that most of the people think is the real yoga. There is the concept that Asana is complete yoga but asana is only the part of Yoga. It is a special step in the eightfold path of Ashtanga yoga. This is a formula which can open the blockages of our body and mind. Our body has a lot of blockages and with the blockages, we can’t go ahead in the way of salvation.
Pranayama- 4th step
This is also the part of the common practice of yoga teaching and learning nowadays. Pranayam is the process of breathing which helps to bring the oxygen to every cell of our body. This is very useful to open the blockages of our mind. This can eliminate the diseases of our body and mind. It cleanses our body and mind. It makes us ready for the meditation because we can’t meditate fully until we are not free from the blockages of our mind.
Pratyahara- 5th step
Pratyahara means to be near to the higher self or to be with the self rather than outside. We have to practice of self-awareness. Our focus should be in the inner world when we make our goal to be liberated in our life.
Dharana- 6th Step
Dharana is the concentration on something higher than us. This is the focfus of mind. We have to train our mind making it one-mindedness towards the higher self. Our only goal is to achieve higher step of spirituality to be enlightened. It is the level where we practice of stillness.
Dhyana- 7th Limb of Ashtanga Yoga
Dhyana is the part that can happen in our life which cannot be practiced but it occurs in our life when we practice the level of concentration. When we practice concentration, we may suddenly experience Dhyan.
Samadhi- 8th & Last limb
This is the last part of Ashtanga Yoga (the destination point of Ashtanga Yoga). Samadhi is the state of being blessed by the ecstasy, the supreme happiness. This is a state of the union of our self with the supreme self. When we achieve this state, we never see the separateness in the world with anyone or anything. There is oneness with all the parts of the universe. Everything and everyone is harmonious. There are two types of Samadhi.
1. Sabikalpa (Conditional) Samadhi
This is the state of ecstasy that we get for a short period of time then we come out from the Samadhi. This is the first step of Samadhi and we can achieve unconditional Samadhi after practicing this in our life.
2. Nirbikalpa (Unconditional) Samadhi
This is the state of Samadhi from where we never should come out from the ecstasy. This is the state of complete blessing, complete unification with the supreme self. This is the ultimate goal of yoga. If we achieve this Samadhi, we have nothing to be achieved in our life anymore. We never have to separate from the highest existence of the world when we achieve this Samadhi.
When we go through this eightfold path of yoga sutra (formula), we find that it is a systematic way of getting salvation in our life. Patanjali gives the exact technique which can lead us to the path of purification. It is not only the theoretical presentation of the facts but it is as practical as its theory if we apply it sincerely in our life with a teacher who has already got salvation by passing these eight limbs of yoga.
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